In a
darkened room,
you see nothing.
You switch on the light,
and everything comes into view.
Come, let
us begin here.
Close
your eyes.
You know they are closed.
But who knows?
Is it the
mind?
Then turn
your gaze
towards the mind itself.
You know when thoughts arise,
when they linger,
when they dissolve.
But what
is it
that knows the mind?
Consider
the clothes you wear,
the food you eat,
the house you call your own.
You know them all,
yet none of them is you.
Now look
within.
You know
your body
when it is healthy,
when it aches,
when age inscribes its passage
upon your face.
You know
your mind
when it rejoices,
when it grieves,
when it wanders through
the labyrinths of thought.
The body
changes.
The mind changes.
You witness their changing.
Then who
are you,
if neither tells the whole of you?
You are
not merely Supratik,
the name you answer to,
the face the mirror remembers,
the story you tell yourself.
Remember
the infant Supratik?
That little body is gone.
The child gave way to the youth,
the youth to the man.
And one
day,
this ageing body, too,
will return to the earth.
Names
fade.
Forms change.
The chapters close.
But must
the knower
of all these changes
change with them?
Now
consider the three states
through which you travel.
In
waking,
a world unfolds before you.
In
dreaming,
another world arises,
only to disappear
when you awaken.
And in
deep sleep,
where neither world appears,
you wake to say,
“I slept well,”
or “I knew nothing.”
Pause
here.
What can
you truly claim
about that silence?
What was absent,
and what, if anything,
remained beyond your knowing?
Do not
rush to an answer.
Let the question do its work.
For the
Self, as the sages teach,
is not merely the waking person,
the dreamer lost in dreams,
or the sleeper sunk in darkness.
It is not
another object
waiting to be discovered,
nor a little person hidden
somewhere inside the body.
It is
that by which
every state is known,
while it cannot itself
be reduced to any state.
The mind
may seek it
as though it were a distant star.
The intellect may name it,
argue over it,
and build philosophies around it.
But no
name can contain it,
no thought can make it an object.
In the
stillness of inquiry,
the ancient question returns:
Who am I?
Not the
body alone.
Not the restless mind.
Not the passing name
or the life that bears it.
Tat tvam
asi—
Thou art That.
The
deepest truth of Advaita
is not that Supratik
will live for ever as Supratik,
but that the Self, in its true nature,
was never born
and can never die.
The light
does not come and go
with the scenes it illuminates.
And what
you seek
beyond the changing world
is not somewhere else.
It is the
very truth
by which you know
that you are here.
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