A space where eco-socio-political views are shared with love, compassion. Peace, above everything else.
Sunday, October 22, 2017
Friday, October 20, 2017
The couple
![]() |
| Google images |
moving
in every
moment
nursing life
making love,
making love,
light,
watery,
airy,
filling the
space
the two
outstanding players
warm,
attractive
in colorful
foreplay
giving hands
simple sounds,
soft smells,
tender touches,
never ever
feeling lost
the forever
forgiving couple
the
overlooking sky
the
supportive earth
parenting, and
raising humans
notwithstanding
horrors and errors
of creation
and recreations
for ages
in every
moment
moving
Thursday, October 12, 2017
What is (not) in a name?
O my name!
What is it? Shoe what? Could you please come again Mr Shoe…
No problem sir, you can call me Super Tech
Hey …that sounds so cool…So you are Super Tech for us here in XYZ.
In the professional world, that was my first attempt in
twisting my name for the benefit of my clients. I became Super Tech for my
American and English speaking European clients; much later, when I came back
from France and was given charge for France and Francophone countries, I became
Sous Pratique for them. Never mind that it meant someone who was kind of
deranged? Jesus do I even disagree; the other day I saw myself kissing my
plate because I could have my meal on it! Even now, I sometimes kiss my pair of
sneakers after coming from long walks! But that's how I am!
And those childhood scribbles on the walls? Did they ever show any sign of being ‘normal’; my mom, while cleaning the walls had just one word as a refrain, obnoxious! And she was creative enough to stress her syllables that could mean as someone who is perpetually or incorrigibly obnoxious! These premonitions were stark and vivid in me since childhood, and I am quite composed with my state of insanity; so coming back to the main stroy of Super Tech or Sous Pratique now - that was how I was known to ‘them’; the names became so popular that I even heard discussions on whether the two were one and the same; I was flattered, but deep inside, somewhere I was also reminded of Dr Jekyll and Mr Hyde too. But in my case it would be Dr Jekyll and Dr Jekyll, wouldn’t it? Enough! Enough of basking in self glory!
Worst moments
Let me now bring out one of the most embarrassing moments
concerning my name; I went to Delhi to deliver a training on 'cultural sensitisation',
and had two juniors with me. As was the norm, one was not supposed to talk too
much with the juniors, maintain a distance, have different rooms; I never gave
a damn to all these, never, ever, and I had one room booked for three, with one
extra bed. One of the juniors brought me the first bill from the reception and
was laughing his lungs out. Now laughing being infectious, we two also started
laughing without knowing what the reason was; sometimes it does happen, doesn’t
it? But when he pointed out the typo in my name I was shocked; instead of a
‘t’, it became a ‘d’; and because those juniors were so close to me, they were
asking me, is it?
I was furious, and thought, for the first time, of my mistake; maybe I should have booked a different room, and maybe what they say about maintaining hierarchical difference was true; I hated them at the moment. I took the bill and went straight to the reception, was about to storm at the receptionist but couldn’t say a word because there was a lady sitting there. When I went back into the room, I saw the disobedient grins on their faces. How irreverent I thought, they never call me sir, they hug me instead of showing respect. Wait I will see them at their next appraisal I thought! Next morning, when I saw a different receptionist; I explained, and we three left for our first day. The second day’s bill was even more shocking; supra became super; luckily the bill was with me this time; I sat with a different receptionist and saw to it that my name was correctly spelt once and for all, but will I ever forget this worst moment ever in my life I wonder! Never mind, I became my ordinary self with my juniors again, as it were.
Names at different places
In Hyderabad, I was referred to as Supratika; however much I
tried to make them stop at the /k/ sound, it became /ka/ changing my gender;
later on I thought of it as a compliment; didn’t resist anymore because it was
pointless. In Kerala, I was called Suprakrishna, I still fail to understand the
logic, but when someone called me as Muthukrishna there, I thought I have to
accept anything that came with my name, it’s good as long as they are calling
me something.
The origin of the sin
My mom first named me as Pratik, then she added the ‘Su’ to
mean a good symbol; later she was happy to discover that Supratik is also one
of the elephants of Indra, the God of rain; she always wanted me to be fat,
don’t know why; much later, when I shared with her different versions of my
name, she thought she could have called me Pratik, or Gaurav (that
was the first option, to rhyme with my elder bother’s name, Sourav). But what
is done cannot be undone, besides, having your name changed is quite an ordeal
and could land you up in even more trouble. I have grown up being in soup with
my name; literally, because for most of my friends, I was soup; I was also
called tick by many of my colleagues; one of my bosses would call me tic tic
tic thrice. My non-bong friends would make fun of me by making the ‘su’ sound
like a ‘shoe’ and pronounce it as ‘shoeproteeek’! They knew very well that for
Bongs, it is pedestrian to pronounce /s/, so for all /s/, it is cultured to say
/sh/!
Pet name
When I hug my friends now, I distinctly remember how I hated
them during our cricket-football days. Most of our friends remember those frustrating
days of hatred and animosity, which mostly centered around distorting names,
with love and affection. Those who still do not know, Bongs have two names, one
exclusively for the families and relatives and the other for the outside or for
the professional world. And in Bengali, it is called ‘daaknaam’ which loosely
translates into pet name, pet meaning ‘daak’ or ‘posha’, hence pet. I was named
as Anto, as a short form of Antony; again it was my mom’s imaginative mind that
tried to trap the glory of a film, a super hit one called Antony Firangi where
our all time favourite Uttam Kumar played the role of Antony. Just as my
bhalonaam (or good name, you get to hear this literally translated into English
quite often, like what is your good name sir?!), my daaknaam (pet name) too
went through many versions, of agony and discomposure; Tanto, Santo, Langto (in
Bengali it means naked), Sando banyan, Aunty (this seemed like Supratika or
Supreeti, much to my chagrin as a child) and a whole range of them; until much
later I decided to give a meaning to it; I changed the spelling of my name as
Unto, which means a preposition ‘next to’ or ‘toward’; I like the way it is
enunciated in English by also maintaining the same momentum in Bengali too! I
perhaps meant I could be next to or toward most anything? Nah!! But chalo thik
hai.
What is (not) in a name
With time, with all the versions of my name I have come to
realize the flexibility my name has; therefore, despite the vexations and mild
irritations at times, I have come to terms with it; I have started loving it
since a long time; from food to mood, my name, what does it not have in it I
wonder! But I am what I am.
Monday, October 9, 2017
photopoems
Introducing photopoems:
Following are the twelve simple rules:
1. Small poems, of about two to four lines, shorter the better, it can be from 1 to 20 words, all in lowercase
2. May be with or without rhymes
3. Should necessarily be embedded in the image (photo, hence photopoems)
4. Highlight the image, may be talking for or against the photo
5. The text should have a lasting and relevant message necessarily for the world
6. It should help the readers retain and recite the lines with the image in mind with a connecting word, viz. here it is kalidas
7. No names, except they are photopoems
1. Small poems, of about two to four lines, shorter the better, it can be from 1 to 20 words, all in lowercase
2. May be with or without rhymes
3. Should necessarily be embedded in the image (photo, hence photopoems)
4. Highlight the image, may be talking for or against the photo
5. The text should have a lasting and relevant message necessarily for the world
6. It should help the readers retain and recite the lines with the image in mind with a connecting word, viz. here it is kalidas
7. No names, except they are photopoems
8. Every form should contribute to the understanding of the text, e.g. here the font comic sans ms is used to depict a comical situation
9. Texts may be ideally placed according to their starting point, e.g. for English, it is left hand bottom, for Arabic, it is right hand bottom; however, they can be modified according to the coloring and spacing of the image (photo)
10. The image credit to be given as per the flow of the language
11. The name of the author to be placed outside the text box, preferably beneath
12. No highlighter is allowed
12. No highlighter is allowed
Sunday, October 1, 2017
Death falls in place
Everybody
dies
the child,
the adolescent
the
middle-aged
all dead
live in the
mind
or in the
picture frames
everybody
denies death
for the lying
breath.
The man, the
woman
live
and continue
to live
a thousand
lives
alive body
and mind
stories
write
air plays a
thousand tunes
through
running nerves
sing, play,
moan and dance
yet one day,
the flute will stop.
Will arrive
the final goodbye
but so what
for as long
as they are
they are
those
persons in the frames
light and
sound
resting in
the memory lanes
are dead in
them
still in
them they are!
Hearts still
palpitate
brains catch
the rainbow
mountains,
rivers, high and low
you find the
you in you,
treasured
senses and their hues.
Everybody
dies
yes, yet
relies
on the
stage and the skies
death
rests and lies
breath
travels, sings, flies
life lives
through the ears and the eyes.
Saturday, September 30, 2017
Shubho Bijoya
Sweetest
part of India
If West
Bengal is busy publicizing itself to the World and its cousin as the ‘Sweetest
part of India’, it is quite literally for the variety of sweets, ranging from
misti doi to more than 500 types of sandesh and rosogolla with all its
different mouth-watering shapes, sizes and hues. And it is during this time of
Dussehra that we get to see a parade of sweets hopping in from the plates to
the mouths of people in and around the pandals as also in every begali
household.
About
Vijayadashami
In the
eastern and northeastern states of India, Vijayadashami marks the end of Durga
Puja, remembering goddess Durga's victory over the buffalo demon Mahishasura to
help restore Dharma (Virtue). Vijayadashami, also known as Dasara,
Dusshera or dussehra is a major Hindu festival celebrated at the end of
Navratri every year. It is observed on the tenth day (hence called Dasami which
in Bengali means tenth) in the Hindu calendar month of Ashvin. Vijayadasami is
observed for different reasons and celebrated differently in various parts of
the Indian subcontinent. In the northern, southern and western states, the
festival is synonymously called Dussehra (also spelled Dasara, Dashahara). In
these regions, it marks the end of "Ramlila" and remembers God Rama's
victory over the demon Ravana, or alternatively it marks a reverence for one of
the aspects of goddess Devi such as Durga or Saraswati.
Mysterious
Mythology
Mythology is
full of mysteries and one of them is that the goddess Durga is also known
as Rama (pronounced as Roma in Bengali); so Durga and Rama are also namesakes
doing the same work to help conquer virtue over vice. Vijayadasami celebrations
include processions to a river or ocean front that carry clay statues of Durga,
Lakshmi, Saraswati, Ganesha and Kartikeya, accompanied by music and chants,
after which the images are immersed into the water for dissolution and a
goodbye. Elsewhere, on Dasara, the towering effigies of Ravana symbolizing the
evil is burnt with fireworks marking evil's destruction. The festival also starts
the preparation for one of the most important and widely celebrated festivals
called Diwali, the festival of lights, which is celebrated twenty days after
the Vijayadashami.
The
celebration goes abroad
Owing to its
popularity in England and the US of A, Durga and her family have been seen many
times being immersed in the waters of Thames and Hudson.
Sindoor
khela (game of vermillion)
Sindoor
Khela is a tradition which is followed every year on the day of Vijayadashami.
For all the Bengali women, this is the final ritual which holds a great
significance. On Vijayadashami, or the last day of Durga Puja, married women
put on sindoor or vermilion on Maa Durga's forehead and feet and thereafter
they apply it on the other married women present around them. This ritual is
enjoyed just like a game and thus it is called "Sindoor Khela". Women
enjoy smearing sindoor on each other. Since sindoor is a sign of a married
woman, this ritual means to wish each and everyone a good fortune and a happy
married life.
A reason to
celebrate life
While it is
true that human beings need an occasion to celebrate, these celebrations also
have a purpose behind them; mostly they would also be celebrations for the
victory of good over evil, knowledge and wisdom over ignorance, light over
darkness, kindness over cruelty, and finally sweetness over bitterness.
So here’s
wishing a very happy dussehra to all our friends at Your Space. But going with
the title, it is Shubho Bijoya in Bengal, the sweetest part of India!
Disclaimer:
Source for
some information, viz. about vijayadashami, is Wikipedia.
Images a
collage from pictures available in Google images
Friday, September 29, 2017
Family friends
Who is that spoilt little brat,
who whispered in our ears?
Negated family members
at the drop of a hat, for years
so we look at each other like that!
Father is rather not interesting!
Mother the perpetual oppressor!
Children are a burden; they’re boring
Family, a prison, less said the better!
This image is so unfair and untrue,
we look out for family, in our friends too!
Watch the serial Friends, where undeniably
you see a perfect picture of a family.
Chandler the dependable father with gumption
steady income, coveted profession,
Monica the affectionate mother in the kitchen
occupied and engaged, to satisfy their children,
Joey is the truant unruly child
cries being thirty, forever hungry and wild,
playing the big bro, a real boss
is the famous professor Dr Ross
a sibling rivalry with Phoebe
comes Rachael fighting like a baby.
Now it’s time for us to look around
we can be surprised, almost spellbound
to discover that in our friends too
we looked for a family, it is true!
If it’s cool to search for a family in our friends
why not try to be friends with our families then?
Note: The poem refers to a very famous serial called Friends, still telecast, from time to time, in various TV channels, especially in the Star World.
who whispered in our ears?
Negated family members
at the drop of a hat, for years
so we look at each other like that!
Father is rather not interesting!
Mother the perpetual oppressor!
Children are a burden; they’re boring
Family, a prison, less said the better!
This image is so unfair and untrue,
we look out for family, in our friends too!
Watch the serial Friends, where undeniably
you see a perfect picture of a family.
Chandler the dependable father with gumption
steady income, coveted profession,
Monica the affectionate mother in the kitchen
occupied and engaged, to satisfy their children,
Joey is the truant unruly child
cries being thirty, forever hungry and wild,
playing the big bro, a real boss
is the famous professor Dr Ross
a sibling rivalry with Phoebe
comes Rachael fighting like a baby.
Now it’s time for us to look around
we can be surprised, almost spellbound
to discover that in our friends too
we looked for a family, it is true!
If it’s cool to search for a family in our friends
why not try to be friends with our families then?
Note: The poem refers to a very famous serial called Friends, still telecast, from time to time, in various TV channels, especially in the Star World.
In love with the lines
I love
living in the leaves
letters lie,
revealing the lines
leaving a lingering tale
of time,
in between many tales
with my ears on them
sometimes through the wind,
at times with my hand
I listen
to horrors, wonders
I see the world as Echo*
lashed for love
I read and write,
what others wrote and read
in my mind
on the same inky space,
I let the leaves be
just being with them
I love
The poem is in reversible style*
Note:
1. Echo* - In Greek mythology, Echo (/'?ko?/; Greek:
?χ?, Ekho, "echo", from ?χος (echos), "sound") was an Oread
who resided on Mount Cithaeron. Zeus loved consorting with beautiful nymphs and
often visited them on Earth. Eventually, Zeus's wife, Hera, became suspicious,
and came from Mt. Olympus in an attempt to catch Zeus with the nymphs. Echo, by
trying to protect Zeus, endured Hera's wrath, and Hera made her only able to
speak the last few words spoken to her. So when Echo met Narcissus and fell in
love with him, she was unable to tell him how she felt and was forced to watch
him as he fell in love with himself. (Source:Wikipedia)
2. Reversible style - Poems written in this style can also
be read upwards. The idea behind the style is to let the poem rise above (a
leap in existential term), even in its physical form.
Wednesday, September 27, 2017
Looking out
Three people
cannot stay together
One spouse
is bi-polar
Untreated,
on the loose
With words
can never choose
What is
wrong or right
Throws
tantrums, fights
With the
other two members
Threatened
for life, take sides.
The other a
megalomaniac
Always doing
all the work
From running
errands
Has piles of
bills to pay
For every
matter, has a say
Angered
here, worried there
For nuts,
cannot stand the bi-polar
Who once
upon a time, was the lover
Since long
it’s over.
The third
person is the child
Confused and
wild
Encourages
the working parent
To date with
new friends
Has fun with
its own;
Family finds
a tragic end
All the
three members
Ping or
sometimes phone
But with
each other,
They could
never stay together!
Yet the
three
Flying
independent and free
In their own
ways willy-nilly
From
strangers around
Wanting
their feet to be
On the
ground
Are
searching every moment
Getting
cheated, being silly
Looking out,
for a family.
They will
never look inside
For they
know they’re quite right
With
treasures of affection in them
The three, a
mystery, playing the same game
Of blaming
and calling names;
But one
thing is dead and clear
They will
never explore love together
For they
cannot stay with each other.
Monday, September 25, 2017
Challenges come unto us as lessons
Challenges
come unto us as lessons
We don't let
them stay
Blindly, we
shoo them away
With all our
might
In the
restricted dead-ends
of wrong and
right
excuses
abound
solid and
sound,
and when the
problem is singed alive
be it a
text, or a person burning for life
because like
machines we hissed
playing only
with ornaments and jewels
we suddenly
realise having missed
to exercise
acceptance and tolerance.
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